38. he said, Lord, I believe: and he worshipped him--a faith and a worship, beyond doubt, meant to express far more than he would think proper to any human "prophet" ( John 9:17 )--the unstudied, resistless expression, probably of SUPREME faith and adoration, though without the full understanding of what that implied. A careful study of John 9 reveals that there were several "blind" people in this story. ye should have no sin--none of the guilt of shutting out the light. In the work of grace wrought upon the soul we see the change, but we see not the hand that makes it: the way of the Spirit is like that of the wind, which thou hearest the sound of, but canst not tell whence it comes, nor whither it goes. . Thanks to the coming of the true light of the world, many of the people formally in darkness have been enlightened. Note: The Evangelist’s use of ejgwv eijmi here means simply “I am he” and obviously has no connection with Jesus’ claims. (see also Exodus 4:10-12).Giving sight to the blind is also a work of the Messiah, as prophesied in Isaiah 35:4-5, "He will come and save you.Then the eyes of the blind shall be opened. 2 His disciples asked him, âRabbi, who sinned, this man or his parents, that he was born blind?â 3 âNeither this man nor his parents sinned,â said Jesus, âbut this happened so that the works of God might be displayed in him. He mentions the names of A. T. Robertson, B. F. Wescott and A. E. Brook. 1 John 1:9 and 10. Verse Thoughts. I must work the works of him that sent me, &c.--a most interesting statement from the mouth of Christ; intimating, (1) that He had a precise work to do upon earth, with every particular of it arranged and laid out to Him; (2) that all He did upon earth was just "the works of God"--particularly "going about doing good," though not exclusively by miracles; (3) that each work had its precise time and place in His programme of instructions, so to speak; hence, (4) that as His period for work had definite termination, so by letting any one service pass by its allotted time, the whole would be disarranged, marred, and driven beyond its destined period for completion; (5) that He acted ever under the impulse of these considerations, as man--"the night cometh when no man (or no one) can work." The setting of the healing is a pool called Bethzatha near the Sheep’s Gate in Jerusalem (John 5:2). Exegetical Commentary on John 9. As the prescribed action was purely symbolical in its design, so in connection with it the Evangelist notices the symbolical name of the pool as in this case bearing testimony to him who was sent to do what it only symbolized. This represents the benefits in attending on ordinances of Christ's appointment; souls go weak, and come away strengthened; go doubting, and come away satisfied; go mourning, and come away rejoicing; go blind, and come away seeing. . As the former blind man pointed out to the Pharisees (John 9:32-33), “Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. 36. There had been no prophets among the Jews for three hundred years; yet they did not conclude that they should have no more, for they knew that he was yet to come who should seal up vision and prophecy, Dan. As Jesus and his disciples (having left the temple, where the Jews were going to stone him) were passing through one of the streets of the city, they found a blind beggar, â¦ He answered and said, Who is he, Lord, that I may believe on him?--"His reply is affirmative, and believing by anticipation, promising faith as soon as Jesus shall say who He is" [STIER]. He is saying to the disciples: Turn away from your fixation on causality as the decisive explanation of suffering. So long, says he, I am the light of the world â Teaching men inwardly by my Spirit, and outwardly by my preaching, what is the will of God; and showing them by my example how to perform it. . Also, works of necessity and mercy are allowed, and the sabbath rest is to be kept, in order to the sabbath work. . This should be taken as indication that John … John 9:35-41 New International Version (NIV) Spiritual Blindness. . (see also Exodus 4:10-12).Giving sight to the blind is also a work of the Messiah, as prophesied in Isaiah 35:4-5, "He will come and save you.Then the eyes of the blind shall be opened. This whole issue of 1 John 1:9 is so simple to understand but 99% of the Body of Christ (especially pastors) get it wrong. . John 9:1-41 . . The man is healed. 1 John 3:9. This man is not of God, Others said, &c.--such as Nicodemus and Joseph. The man healed in this story is perhaps the least willing and the least grateful of all the people Jesus heals in John’s Gospel. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. Jesus, the Light of the World, Opens the Eyes of a Man Born Blind The allusion to his being "born in sins" seems a tacit admission of his being blind from birth--the very thing they had been so unwilling to own. Jesus Heals a Man Born Blind. Jesus Heals a Man Born Blind. Jun 11, 2011. 1 * As he passed by he saw a man blind from birth. IT WAS A SABBATH WHEN JESUS OPENED HIS EYES. And his disciples asked him, saying, Rabbi, who did sin, this [man] or his parents, that he was born blind? (John 9:24 RSV) That was their preconceived conclusion. And he remembered how the smell of the *perfume filled the house at Bethany (John â¦ (See Mark 6:13 and, 7. John 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. Q. after the long and intricate discourses" of John 7 and 8. Nor would it be strange if such thoughts should arise in the youth's own mind. Reply. Roger Hahn. this man, &c.--The cause was neither in himself nor his parents, but, in order to the manifestation of "the works of God," in his cure. The meaning of Jesus in John 9:3 is not obscure. John 9:1â41 has many aspects to it and will require some explanation. 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